Rosh Hashana Morning 2005: Eat Your Peas with a Knife
Rabbi Mark Dov Shapiro
Sinai Temple, Springfield, MA
This is your invitation.
You are all invited to a birthday party. This
coming year, 2006, will mark Sinai’s 75th anniversary, and you
are invited to be part of the festivities that celebrate our milestone.
It’s going to be quite a year. There
will be learning. On Sunday, January 8, we’ll
begin our year with a brunch and speaker about Springfield as it has changed
from 1931 through to 2006. Early in May, Dr. Mark Washofsky, a very
talented professor from Hebrew Union College, will be our scholar in residence. He
will spend a full weekend teaching us about Judaism, bioethics, and
end of life issues.
Next Fall we are going to launch a full
court press on learning Hebrew. During the ten weeks from Rosh
Hashanah 06 to Chanukah 06, we’ll be offering as many as ten different
opportunities to learn Hebrew from beginner to advanced levels. We’ll
be offering classes on different days at different times so that at least
75 Sinai-ites can give themselves the gift of Hebrew when Chanukah 06
arrives.
While we are still learning, a Torah Scribe will visit this Spring,
and our Religious School students will also create a giant art project
as a permanent reminder of the anniversary.
That’s our learning. But
there will also be doing for the 75th. We’re
going to call our birthday program “pools and schools.” That
means a modified swimathon for young and old on Sunday, May 7. We’re
going to swim to raise money to help keep open the public swimming pools
in Springfield next summer.
Since we have benefited so much from
being in Springfield, we want to give back to our community in another
way. We are going to help purchase and install a playscape for
the children at Washington Elementary School, which is less than a mile
down the road from us as we speak.
Next Rosh Hashanah we will also expand
our Shoes that Fit campaign. On our 75th anniversary, we will collect
75 pairs of shoes for needy kids, but we will also reach out to
Forest Park Middle School and collect 75 reams of paper for them, 75
sets of art supplies, 75 books for their library, and perhaps 75 items
related to their music program.
That’s our learning and
our doing – to which we will add remembering and honoring. We
will remember our founders and also set aside time to honor long-time
active members.
Plus we’ll be traveling. This
summer I’ll be leading a congregational trip to Israel.
There will be a major musical event next
Fall. The Reform movement is also publishing a prayer book to succeed
our Shabbat prayer book, Gates of Prayer. We hope to inaugurate
that new book in 2006.
And, finally, after learning,
doing, remembering, honoring, traveling, singing, and praying, we
will have an actual party on Saturday, November 4,
2006. Food, libations, and a wonderful entertainer will make
this a super diamond anniversary party.
I like this agenda. In fact, the
work of our steering committee. chaired by Liz Leshine and Judy Cohen,
is so rich because we’re not really planning a birthday party for
our 75th. We are, instead, planning a multifaceted celebration
of Sinai at its best when it comes to learning, doing, remembering, honoring,
singing, and praying. Actually when we do all that I’ve described
plus a little bit more next year, we will be making a major statement
about who we are as a synagogue.
Although we didn’t plan it this
way, our 75th celebration is going to end up complementing one other
initiative planned for the next several months. That is the creation
of a Sinai Temple mission statement. We want to take what might
be implicit in all our hearts and minds about Sinai and make it explicit
as a vision for our next 75 years.
Later this morning I’ll describe
how we hope to involve at least 180 congregants in starting the mission
statement, but for now I hope you can see where we are going. We
will celebrate a milestone in Temple history while also asking the critical
questions: What do we stand for? What are Sinai Temple’s
unique qualities at age 75? What is our mission now and tomorrow?
Come to think of it, what better theme
could we choose for Rosh Hashanah than these very questions? Except
what if we rephrase them slightly so that they move from the communal
canvas to a more personal canvas? Let me take this notion of identifying
a mission statement for Sinai and suggest that Rosh Hashanah can also
be a time for laying out a mission statement that is individual.
Instead of asking what Sinai’s mission is, let me ask you what
your mission is as an individual.
What do you stand for? What is your mission here now in your
life?
The story is told of a simple man who
lived alone and had the habit of mislaying his clothes when he went to
sleep. Every morning he wasted hours just looking for his things
until one night he hit upon a plan for finding his clothes. “I’ll
create a system,” he declared. “I’ll make an
accounting of everything.” So, before going to sleep, he
made a list that gave the exact location for each article of clothing
and pinned the list on his pillow. When he awoke the next morning,
the simple man went around the room, list in hand, checking each article
and putting it on.
But just then a thought occurred to him, “All
the clothes are here. I’m ready for the day, but where am
I? There’s no accounting here of me.” He consulted
his list; his name wasn’t even there. He looked around – in
vain. He couldn’t find himself anywhere. He stood there,
confused, and then gave up.
“Who’s got time for this,” he
thought. “I’ll figure myself out later.” So
the man got on with his day, and, to tell the truth, he never did find
time to locate himself.
That story is about you and me. Although
most of us find our clothes in the morning, Rosh Hashanah asks us today
whether we do such a good job in finding ourselves every day or any day. The
Hebrew term for the work of Rosh Hashanah is Cheshbon Ha-nefesh, which
means taking account of the soul. We’re being asked during
this season to do our personal balance sheet, to tally up the plus and
minus columns, to see how worthy or how off course we have become.
This is the season when you look back
over the past year and assess it even as you look into the future and
ask yourself: Where am I going? Or, as I’ve put
it today, what is my mission.
Another story. This one comes from the Chasidic teacher, Shneur
Zalman, who lived in Eastern Europe at the dawn of the 19th century. Once
Shneur Zalman was put in jail on trumped up charges. While he was
awaiting his trial, the non-Jewish jailer entered his cell and asked
the Rabbi several questions.
One question went as follows: “Rabbi,
if your God is all-knowing, tell me why He had to search for Adam in
the Garden of Eden and say to Adam – Where are you? Shouldn’t
God have known where Adam was without asking?”
“Do you believe,” the Rabbi
answered, “that the Bible can speak to all people at all times?”
“I believe this,” said the jailer.
“Well, then,” said the Rabbi, “you
should see that God’s question wasn’t really addressed to
Adam literally. In every generation, even now, God calls to all
human beings and asks – Where are you? Where are you in your
life? So many years and day have passed. How far have you
gotten with your goals and your mission?”
Those are the questions for the Jewish
New Year.
When you’re young, the answer to
these questions can be fairly straightforward. High School students
have a clear mission. For most, their goal is to get into college. College
students have a mission too. For most, the task is to graduate
from college and develop at least some idea of how they will make a living. For
young people in their 20’s, the mission is similar and also more
far-reaching. Establish a vocation, get close to settling down,
and find someone special with whom you want to spend your life.
None of this work is easy – especially
because lurking behind the tasks of the 20-somethings are the questions
their parents and grandparents face head on in all adult living. For
even if you know how you want to make a living and even if you buy a
house and even if you find a spouse, you’re still bound to have
some down time and in those quiet moments you’re bound to ask yourself
why you have made the choices you have in your life. Were they
the right choices?
If you’re 35 or 65, is your
life making sense? What’s your purpose? What’s
your life all about?
Once, a student was taking a final examination for rabbinic ordination. The
head of the yeshiva had asked the student questions on every aspect of
Jewish practice, including the details of what tradition permits and
prohibits as work on Shabbat. Before the yeshiva head awarded the
ordination, he posed one final question: “If someone cut
his hand on the Sabbath, how would you act?”
The student replied cautiously, “I cannot say offhand. I
would first need to consult the recognized law codes.”
“ Young man,” the teacher
responded, “Your answer tells me that you are not ready to be a
rabbi. While you are looking for a correct opinion, the person
whose hand had been cut would be in danger of bleeding to death. Never
forget the human being in front of you.”
What’s your mission? It
is to know a lot. (Learning has always been a top Jewish priority.) But
having knowledge can never be as important as not letting someone bleed
to death. As the Book of Leviticus states it so powerfully, “Do
not stand idly by the blood of your neighbor.” Or as the
Book of Deuteronomy tells us, when uncertain circumstances present themselves,
you must never take the option of being indifferent.
I love the advice of Abraham Joshua Heschel. He
was as learned as any 20th century rabbi and still made this declaration
about life’s purposes. Heschel said, “When I was
young, I used to admire people who were smart. As I’ve grown
older, I’ve grown to admire people who are kind.”
That’s why this story stands out for me. It’s about
a new student who arrives at a small residential private school. At
this school everyone eats dinner together. On days when new students
arrive, they join the leaders of the student body at a large table with
the dean.
Once at such a meal peas were served
and the student leaders began to snicker when they saw one new student
eating his peas by lining them up on his knife. The students elbowed
each other knowingly until they looked up at the dean. The dean
had also seen how the newcomer was eating. He’d then put
down his fork and begun to eat his peas with his knife. Soon, all
the students did likewise.
A sense for the feelings of someone else,
sensitivity, kindness – what could be closer to our task on God’s
earth?
Back in 1947 in Cincinnati, no one probably
expected much kindness when the Brooklyn Dodgers played the Cincinnati
Reds. Boos, taunts, and curses filled the stadium that day because
the Dodgers were playing Jackie Robinson on first base. Robinson
was the first black player in major league baseball and was despised everywhere
he played. He was even disliked by his own teammates.
That day in Cincinnati was particularly ugly. Robinson was virtually
isolated on the field when someone turned the day on its head. The
Dodger shortstop was Pee Wee Reese. He had grown up in Louisville,
a city not far from Cincinnati and not unlike Cincinnati in its southern
attitudes toward blacks. As the anger in the stadium reached a
crescendo, Pee Wee Reese acted. He walked across the field towards
Jackie Robinson and placed his arm around Robinson when he got to him.
A palpable hush fell over the crowd. The
curses tailed away. One man’s kindness tamed a stadium full
of hate.
But did the Dodgers win the game too? As
a team leader, that was clearly Pee Wee Reese’s job on the baseball
field, but I suspect his mission was something else that day. His
mission was to pave the way for his friend, Jackie Robinson, to be accepted
as a human being among other human beings.
And that’s the key to this thing I’m calling a mission. It
isn’t the same as your job. It’s not even the same
as being a parent or spouse. Your mission is what comes into play
while you’re at your job or while you’re going about the
business of being someone’s dad, husband, mother, or wife.
I guess your mission defines how you
play all these roles. It even precedes your roles. It’s
got to do with your character. Your mission is how you go about
being the human being you are. In fact, when you fulfill your mission,
you’re actually creating your legacy.
Just in case you’re not sure about
this, think back to high school and the 30 or 40 teachers you may have
encountered during those fateful years. True, some of the teachers
you remember because they taught their subjects well or perhaps you had
an affinity for the subject anyway. But I’m willing to bet
that who you remember positively has less to do with what they taught
than with their ability to let their humanity shine through.
Especially if Mr. Smith or Mrs. Jones
opened themselves up even slightly to reveal themselves as people who
cared about you, they are the ones you remember. Theirs was a mission
accomplished because one human being touched another human being for
the good.
Rabbi Larry Kushner teaches that we can
matter to others in ways we may not even understand. Kushner offers
this image:
Imagine that…
Each lifetime is the pieces of a jigsaw
puzzle.
For some there are more pieces.
For others the puzzle is more difficult
to assemble.
Some people seem to be born with a nearly
completed puzzle, and so it goes.
Souls going this way and that trying
to assemble the myriad parts of their puzzles.
But know this.
No one has within themselves all the
pieces to their puzzle.
Like before the days when they used to
seal jigsaw puzzles in cellophane, insuring that all the pieces were
there.
Everyone carries with them at least one
and probably
Many pieces to someone else’s puzzle.
Sometimes they know it.
Sometimes they don’t.
And when you present your piece
Which may be insignificant to you,
To another, whether you know it or not,
whether they know it or not,
You can be a messenger of immeasurable
love, support, and healing.
With your kindness, you can be a messenger
from God.
********
What’s your mission this Rosh Hashanah?
I’ve got two answers.
First, it is quite possible that you
don’t know or can’t be sure how well you’re doing on
your mission. You may be the obvious piece in someone’s puzzle
or you may be fitting into someone’s puzzle without even knowing
it.
If that is the case, more power to you.
But this second lesson is also true: Unless
you are watching yourself and taking an account of yourself always, it’s
only too easy to be eating your peas with a fork and fall short as one
human being responding to another.
You can be smart, successful, and well-dressed. You
can look marvelous, but the real trick in a Jewish life is to remember
these words. They come from Rabbi Yisrael Salanter, a great teacher
and a great ethicist.
Salanter taught, “Even when you
are feeling most pious, even when you are praying with the exact words
of the finest prayer, you are still obligated not to step on someone
else’s toes.”
*********
It’s as simple as that.
Look left. Look right.
Everyone you see is created in the image
of God.
Your mission is to be sensitive and kind
to them as a result.
And….don’t step on their
toes!
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